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546,196 artículos

Año: 2020
ISSN: 2659-921X, 1136-4076
Garrido Periñán, Juan José
Universidad de Málaga
This paper tries to explore a methodical and thematic relationship between two existentials: Selfhood and Temporality, as they are brought to light through the existential anlysis of Dasein in Martin Heidegger’s complex and radical work Being and Time. The goal of this paper is to grasp in a radical way that only the phenomenological approach makes possible the comprehensive unity of the being of Dasein. Dasein is the only being that is characterized, unlike any other being, by the existence of an extreme and ontological mode. The conclusion will aim to support the existential analysis in a prime experience of the self
Año: 2020
ISSN: 2659-921X, 1136-4076
Hernandez-Chavez, Paola; García-Campos, Jonatan; García-Campos, Jonatan
Universidad de Málaga
This work reviews the classic literature on cognitive modularity. A neuronal cognitive account of modularity is offered, which includes: specific breakdown patterns, double dissociation, an associated brain activity, and a process of functional specialization. Thereupon, a social cognition module is analyzed, i.e., the cheating detection module. The classic objections to this module are compiled, while some original ones are displayed, and then contrasted with the former account. The last part advances some implications and future directions for current social cognition studies.   
Año: 2020
ISSN: 2659-921X, 1136-4076
Esperon, Juan Pablo
Universidad de Málaga
El presente artículo, tiene como objetivo mostrar que el giro copernicano (Kant) centrado en el Ego trascendental ha sido cuestionado y revisado críticamente por el giro lingüístico-hermenéutico contemporáneo al decir de Scannone.[1] Esta doble criticidad es posible a partir de la reinterpretación de las categorías esenciales de la metafísica moderna cuyo puntapié inicial puede situarse en el “otro comienzo” del pensar que produce Heidegger para la filosofía contemporánea. De este modo, la tesis que sostenemos en este artículo es que esta nueva racionalidad crítica se encuentra sintetizada en la noción de Acontecimiento heideggeriana. [1] Scannone, J. C.; “El nuevo pensamiento y el otro comienzo”: en Scannone, J. C. Comp.; Un nuevo pensamiento para otro mundo posible, Editorial de la Universidad Católica de Córdoba, Córdoba, 2010, p.10.
Año: 2020
ISSN: 2659-921X, 1136-4076
Hernán Vázquez, Santiago
Universidad de Málaga
The present study is part of the line of research on the thought of Evagrius Ponticus, which has been carried out in recent years. In this framework, the study analizes the significance that the concept of sophía (wisdom) has in the evagrian work. Also the study analyzes what is the relationship that, according to Evagrius, has the wisdom with the moral life. The Ponticus establishes a relationship of connaturality between virtues and wisdom. The ethical exercise  proper to the first stage of spiritual development (practiké) is proposed as a requisite to attain wisdom. In this framework, the concept of apátheia is proposed as the state of the soul capable of reaching wisdom. However, the science of wisdom is always in the Ponticus a divine gift. For this reason, this division in stages cannot and should not be understood restrictively, as if they were watertight compartments.
Año: 2020
ISSN: 2659-921X, 1136-4076
Bellocq, Santiago
Universidad de Málaga
Sartre’s turn on his notion of poetry, which already begun in his Saint Genet and Orphée noir, gets radicalized in his existential biography of Mallarmé’s work and life. Sartre suggests that it is effectively possible for poetry to commit (something that seemed denied in Situations II) because of its extreme negative-destructive power, which leads to the manifestation of consciousness’ negative, conflictive and «failed» essence, calling the being-for-itself to take over its freedom and giving birth in this way to a «critic poetry», relative of Sartre’s «total literature» notion.
Año: 2020
ISSN: 2659-921X, 1136-4076
Iranzo, Valeriano
Universidad de Málaga
El Positivismo Lógico a menudo ha sido presentado como una corriente filosófica monolítica obviando las profundas disensiones que hubo en su seno. El presente artículo pretende corregir esta visión. Los dos primeros apartados de este artículo describen la constitución del movimiento y los elementos supuestamente nucleares de la concepción filosófica positivista. El tercer apartado discute las discrepancias sobre el papel de la filosofía entre los autores más representativos del movimiento (Schlick, Carnap y Neurath). Para concluir se sugiere que la vigencia del legado positivista reside no tanto en alguna tesis filosófica en particular, sino más bien en su compromiso metafilosófico con valores como la precisión y la claridad.
Año: 2020
ISSN: 2659-921X, 1136-4076
Butierrez, Luis Fernando
Universidad de Málaga
In this work we will inquire about the statute of action and praxis in Heidegger’s work from an analysis of the figure of awakening relative to deep boredom, in his 1929-1930 work. With this, we will seek to demonstrate that the implications related to acting, thinking and philosophizing exposed there, allow for cross-border continuities and differences to be compared both with their previous elaborations, and with respect to their post- Kehre perspective. To account for this, we will first address fundamental aspects of his interpretation of Aristotelian practical philosophy and his reworkings to Sein und Zeit.        
Año: 2020
ISSN: 2659-921X, 1136-4076
Xolocotzi Yáñez, Ángel
Universidad de Málaga
In the following text we aim to expose the expressive needs, in view of which the young Heidegger opens his investigation in direction of the formal indications. Our line of argument takes as its starting point the critics that Eugen Fink directs against the concepts of husserlian phenomenology, but focuses exclusively on the hermeneutic transformation of its contents.  Thereby we intent to clarify the transition from the what to how –that characterizes the hermeneutic-phenomenological proposal, from the point of view of its specific conceptuality.
Año: 2020
ISSN: 2659-921X, 1136-4076
Gajardo Jaña, Paolo
Universidad de Málaga
In Mainländer’s philosophy, nothingness has a fundamental role. Nothingness has a teleological regulatory sense; that is to say, it is the end or goal of the universe, as a result of the first movement: the death of God. To understand how this author manages to expound that thesis, it is necessary to explore the previous steps that lead to such conclusion. Thus, some of the central aspects of this philosophy will be presented throughout this article, in order to understand the foundation of this proposal. Finally, the exceptional role that is attributed to the nothingness on this thought will be clarified
Año: 2020
ISSN: 2659-921X, 1136-4076
Minaya, Edickson
Universidad de Málaga
The hermeneutical thinking of the Aragonese philosopher Andrés Ortiz-Osés is interpreted as a relational philosophy. Philosophy that highlights the mediating nature of reality, as a construction of meaning thanks to language and interhuman experience. It also includes the characteristics of this ontological reflection, very attached to the consequences of the crisis of traditional metaphys- ics and the impulse of hermeneutical philosophy. In view of this, ortizosesiano thought tries to overcome inherited dualisms and monism’s, to put the relationship between human being, world and language. The objective: a third ontological pathway called implicationism or relationships. 

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