ISSN: 2310-2799
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546,196 artículos
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Año:
2019
ISSN:
2174-5676, 1133-5351
Correa Castañeda, Diego Fernando
Facultad de Filosofía. UNED
Resumen
This article details the influences Lukács received from some playwrights:Shakespeare, Ibsen, Strindberg, Hebbel, Shaw, etc. Those influences contain the first traces of his rejection to the middle class, the first revolutionary movements and later inclination towards aesthetics and ethics. The twists Lukács had during his intellectual life clearly stand out, a life that was touched by the influence of different writers in their time. It emphasizes aspects such as the reflection theory, periodicity, money, private singularity, loneliness, the connection of the public and the presence of God in the drama. In general terms it could be said that the influence Lukács received from these authors was fundamental for the development of his work.
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Año:
2019
ISSN:
2174-5676, 1133-5351
Aguilera Vita, Sergio
Facultad de Filosofía. UNED
Resumen
This article explores two philosophical pathways for approaching images that were initiated in the last century. The first, which we call metaphysics, was opened up by Bergson and developed by Deleuze. The second, which we classify as phenomenological, was initiated by Sartre and completed by Merleau-Ponty. The central position that the image occupies in these theories makes it possible to develop a new ontology in which cinema plays a main role and which solves the problems of dualism.
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Año:
2019
ISSN:
2174-5676, 1133-5351
Gilardi, Pilar
Facultad de Filosofía. UNED
Resumen
This paper suggests we think about the concept of forgetfulness that Nietzsche develops in his Use and Abuse of History for Life from an ontological perspective. This task implies taking a Heideggerian interpretation of Nietzsche. It is necessary, on one hand, to recognize the polysemy of the phenomenon of forgetfulness itself, and on the other hand, to ponder the intimate relationship between certain fundamental concepts in Nietzschean philosophy, such as life, forgetfulness and the will to power. Comprehending such notions from an ontological perspective entails backtracking them to their original statute.
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Año:
2019
ISSN:
2174-5676, 1133-5351
Segovia, Carlos
Facultad de Filosofía. UNED
Resumen
Despite a certain current trend, there is no turn in Derrida, there is not a first Derrida and a second Derrida if by this it is understood that what he names as différance is another name for the dialectic. Some authors have been defending a Derrida before Derrida that is not such.
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Año:
2019
ISSN:
2174-5676, 1133-5351
Herrera Guillén, Rafael; Ordóñez, Vicente; Morales Cañavete, Emilio Ginés; Vázquez Peña, Aarón; Bey, Facundo; Rodríguez Marciel, Cristina; Tizziani, Manuel
Facultad de Filosofía. UNED
Resumen
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Año:
2019
ISSN:
2174-5676, 1133-5351
Raga Rosaleny, Vicente; Valdés, Ignacio; Mosquera, Andrea; Núñez, Amanda; Sánchez Berrocal, Alejandro; Cubo, Óscar
Facultad de Filosofía. UNED
Resumen
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Año:
2019
ISSN:
2174-5676, 1133-5351
Hoyos Sánchez, Inmaculada
Facultad de Filosofía. UNED
Resumen
This paper aims to analyze the recent publication by D. Sánchez Meca (2018) El itinerario intelectual de Nietzsche, published by Tecnos. It deals, therefore, with elucidating what this work contributes to the field of Nietzschean studies and also with relating it to, and establishing links and connections, on one hand, with the project of the complete edition in Spanish of the Complete Works and the Posthumous Fragments of F. Nietzsche, as well as with previous works of the author, such as Conceptos en imágenes (2016) edited by Avarigani, or Nietzsche: la experiencia dionisíaca del mundo (2005) edited by Tecnos.
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Año:
2019
ISSN:
2174-5676, 1133-5351
Vazquez, Santiago Hernán
Facultad de Filosofía. UNED
Resumen
The present work intends to deepening in a characteristic notion of the the writings of the philosopher of the Late Antiquity, Evagrio Póntico. This is, the notion of logismoí. The different modulations and meanings, with which Evagrio refers to this topic, justifies the need to approach it in order to achieve a coherent conceptualization that contemplates all his senses. We will try to elucidating whether we are facing a psychic reality and/or -what our author considers- a preternatural suggestion. We believe that the understanding of these logismoí as the cognitive correlate of the passions, which are diseased as a result of self-ignorance, constitutes the vault key to access a coherent conceptualization.
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Año:
2019
ISSN:
2174-5676, 1133-5351
Leiva, Rodolfo
Facultad de Filosofía. UNED
Resumen
In this paper we will analyze how a first moment of the Cartesian subjective turn occurs based on the need to give a unitary (ie, monist) response on the level of knowledge to an irreducibly dualistic ontological reality; that is, how to conceive a gnoseological monism based on an ontological dualism. To this end, we will analyze how Descartes’ mathesis universalis expresses the original project of the Regulae and establishes the general conditions for its interpretation. Then, we will see how this mathesis, understood as an epistemic requirement has as a gnoseological correlate, a psychology in which perception and the cognitive faculty make up an integral mechanism that can be ontologically distinguished in body/mind. Finally, we will analyze how this ontological dualism conceals a true gnoseological monism in which all reality is reduced to a cognitive dimension in which corporality takes on the role of "ideal corporality".
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Año:
2019
ISSN:
2174-5676, 1133-5351
García-Granero, Marina
Facultad de Filosofía. UNED
Resumen
In this article I elucidate the meaning of the concept of the “pathos of distance” and its ethical and political implications, while highlighting its meaning and coherence with the whole of Nietzsche’s thinking. The fundamental thesis is that the pathos of distance, as a basic characteristic of the noble ideal, shows how a concept denoting political superiority in Nietzsche’s philosophy resolves itself into the idea of the superiority of the soul. The reflection is framed within the Nietzschean critique of culture, politics and education, and the will to reform the dominant values of society, including those that shape subjectivity and individuality. The different dimensions of the pathos of distance are studied as a hierarchical articulation, as a principle of individuality, as part of the Great Politics and as an element of his thinking regardind breeding (Züchtung) humanity.
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