Sistema Regional de Información
en línea para Revistas Científicas de América Latina,
el Caribe, España y Portugal

The choice of forages should not only be based on the agronomic virtues, but also on their nutritional value and palatability for livestock, in this sense the effects of three organic fertilizers on the vegetative growth of the Botón de Oro (Gold Button) forage (Tithonia diversifolia) were evaluated under nursery conditions, the experiment consisted of a DCA, with 30 cm long cuttings with 4 nodes, they were established in nursery in 4x8 inch bags, with 30% organic fertilizer and 70% common earth, three replicas were evaluated by treatment, each replica consisted of 49 plants for a total of 588 plants. The variables evaluated were survival of the vegetative material, leaf area, fresh biomass of leaves, height of seedlings and leaf stem relation.The highest survival was obtained when Lombrihumus and Compost were applied (92.37% and 89% respectively). The largest leaf area was obtained by application of Lombrihumus with 103.3 cm² and 95.6 cm² when compost was used. The greatest growth of seedlings is obtained with the use of Lombrihumus. The green biomass of the leaves increases by 58.62 gr when Lombrihumus is applied, and 47.61 gr when Bokashi is used. The mayares leaf stem ratio results are obtained by applying compost (0.81 grams) and Bokashi (0.81 grams). The use of organic fertilizers is recommended to promote the rapid growth of the botón de oro forage (Tithonia diversifolia).

Aquaculture can be defined as an action or alternative commercial item, in terms of raising hydrobiological resources, similarly called fish, crustaceans, molluscs and aquatic vegetation, in environments totally discordant in relation to natural ones, where the variables physical and chemical can be relatively controllable, with the aim of replacing and improving the conditions by which these organisms can meet their needs as if they were in particularly normal environments. Worldwide aquaculture is one of the activities with the greatest use of water resources, in which it is necessary to bet on the implementation of systems that suppose water savings. This study was conducted in the Marine and Aquaculture Research Laboratory (LIMA) facilities of the UNAN-León, with the intention of comparing two different farming systems (monoculture and polyculture), which would allow to evaluate the filtration capacity of sea cucumber. (Isostichopus fuscus) on the organic matter produced in gray tilapia cultures (Oreochromis niloticus), obtaining as a result of the research 453.0 mg / L02 of organic matter, 0.32 mg / Lt of suspended matter, 6.29 mgNH3-N / L (Nitrogen Ammoniacal), 43.35 mg N02 -IL (Nitrite) and 18.4 mg N03 / L (Nitrate) for the polyculture system; On the other hand, data were obtained of 512 mg / L02 of organic matter, 4.48 mg / Lt of suspended matter, 17.02 mgNH3-N / L, 26.90 mg N02 -IL, 33.87 mg NO3 / L for the monoculture system, denoting the effectiveness of sea cucumber (Isostichopus fuscus) on the object of study.

The purpose of this investigation was to study the situation of the technological infrastructure that allows telecommunications and specifically the case of Internet connectivity that José María Morelos municipality has in Quintana Roo State, and that is part of the Mayan Zone, in which, like any other municipality, its technological needs increase day by day generating a bottleneck for the various companies and institutions that require stable and reliable connectivity. Although Quintana Roo is one of the most prosperous states of the Mexican Republic, this development has not been equitable throughout its territory, but a developmental enclave has been created in the so-called "Riviera Maya", whose productive structure is totally focused on high-end services and hotels. On the contrary, the Mayan Zone has historically been a geographic segregated place of economic and social development, where its economic structure reflects backward productive organizations. In this sense, it is evident that the lack of infrastructure that allows Internet connectivity plays a fundamental role, since in this way communication depends not only on the exchange of ideas in social networks, but even the decision to implement new business that they may have an electronic collection terminal, their own web pages, electronic invoicing, etc.

The concept of a local knowledge management network is presented as a basis for Local Innovation Systems. Networks are seen as a way to incorporate links and interactions that make possible the existence of external economies and increasing returns at the local, regional and national levels. In this sense, the increasing recognition that networks have i based on the idea that, regardless of the amount of information and codified knowledge produced by a society, there is no link between the total amount of codified knowledge and the various competences (tacit knowledge) embodied in individuals and organizations, the country will not be able to capture the productive impulse of knowledge and translate it into innovation and a path of stable development.

The objective of this work is to analyze the use of the dramatic monologue in two poems "Soliloquio del farero" from Luis Cernuda's poems book named Invocations (1934-1935) and "Contra Jaime Gil de Biedma" from Poemas Póstumos Book (1968) by Jaime Gil de Biedma In the aforementioned poems, we see the prevalence of this poetic technique, which seeks to represent the lyrical object in the first person, transmitting a series of emotions that the authors indicated show in their creations. Cernuda reflects solitude in its maximum expression when describing in its keeper (poet) a solitary subject, on the other hand, Gil de Biedma externalizes the struggle of the "supreme self", which seeks survival in a modern world.

It has been started in this article from the assumption that coexistence means living consciously in company. It has been considered that human beings want company, but also autonomy or self-determination. With a methodology of trials, it has been considered that coexistence implies: a) A relationship with relative and provisional satisfaction through exchange; b) More differences (physical, social, cultural, economic, etc.), The well-being of some and the discomfort of others, lead or can lead to splits, cracks, separations, ruptures of coexistence, which need to be overcome. It has been hypothesized that the personal and social educational process, which respects freedom, rationality and affectivity is a necessar

The article shows the unfavorable conditions in which studies dedicated to our own communication, gender, territory and our own education are poorly studied in our context and therefore our ways of thinking and acting are not visible. Hence, the objective of this research is to know the topics covered in these publications, taking into account the development of their own epistemologies in relation to the territory, gender roles, the own education, among others. As a methodological strategy, an information search was made in sociological, cultural, and anthropological databases. The main keywords used were; women and gender, own communication, own education, territory, and spirituality. Original articles, reviews and monographs, national and international, published between 1990 and 2005 were included.

This article highlights the role of Nasa women from Tierradentro, Cauca, in the process of ancestral communication and in the construction of cultural meanings, through the tissues they make and that have been a communication strategy for the survival of the peoples and the territory. The sense of the fabric is exposed as an essential practice where symbols and signs loaded with meanings are represented, constructed through community interaction, historical facts, and the recommendations of knowledgeable persons, the orientations and the projection of the people. In the same way, the fabric in the Nasayuwe language “umna” is expressed as the ability to connect the three dimensions, the spiritual, the body and the territory between which it interacts daily and spirals in the direction of the moon and the sun, in being-being, going, arriving and returning with criteria of dignity and identity. Finally, the importance of collective learning is expressed as the strategy that the peoples maintain and that is called community pedagogies from which the use and appreciation of tissues has been maintained over time and in the space for the survival of our peoples.

The present cultivation and breeding of knowledge and knowings (CCRISAC) was carried out in Toribio community from the Nasa indigenous people located 123 kilometers from Popayán city, capital of Cauca department, Colombia. The findings highlight the great knowledge of the community with the fabric of art and intercultural communication as part of the wisdom they practice from the heritage of their ancestors and the commitment assumed to keep the culture alive. These wisdoms are rooted in spiritual communication, which determines the awakening of gifts and physical maturation in the life cycles of NASA culture. The word UM in the Nasa Yuwe mother tongue translates tissue and is derived from UMA, the woman who possesses wisdom, is the word that also defines ART. From this worldview it is understood as art, that is to say; Um, it is the space to weave wisdom, offer and cheer the spirits of mother earth. Weaving these wisdoms of indigenous art, required many spaces for reflection in tulpas (fire place), with spiritual guides who, in addition to opening the way to scrutinize these wisdoms, were the direct researchers among nature and who accompanied the spaces of knowledge. Likewise, within these spaces of cultivation and breeding of wisdoms, the Cxapik School of arts of Cecidic played an important role, a space that allowed to experience art, communication and spirituality directly.