Sistema Regional de Información
en línea para Revistas Científicas de América Latina,
el Caribe, España y Portugal

The study was carried out in the Miskitu indigenous community of Krukira, with the objective of knowing gestural orality as a form of intercultural communication that is linked to the ancestral way of life. Gestural orality is a community practice that establishes a way of life and links with the surrounding environment, and that is related to the main elements of nature. The methodology used was to live culture with the community, to share knowledge and practices in its different stages of development, to signify and resignify a proposal to revitalize oral and gestural communication, identifying signs, codes and symbols, which are practiced and generate community changes. The main results of the study show that gestural orality in Krukira is one of the most used tools in families and in the community to transmit their culture, worldview, traditions and values. For community members, gestural orality is much more than a way of communicating, it is a practice that establishes ways of life and links with the surrounding environment. Some experiential elements of the gestural orality practiced are: the understanding of nature as a whole, the pana-pana, the interpretation of the stars (the moon and the sun), the kubus, the insla and the family and communal unity. The recovery and revitalization of gestural orality is based on the cultural re-significance that occurs in the community through drawings, dances and dramas or sketches

This research analyzes the communicational contents of the couplets of the indigenous - mestizo territory of the Kayambi, Ayora-Cayambe people, Pichincha Province, Ecuador, from an intercultural, decolonial and personal communication perspective. The information was collected from interviews that allowed for the first time to collect the couplets and their cultural historical memory in the grandparents from the community and community groups. The testimonies of the population, the results of the statistics, and the analysis of contents of the couplets affirm the existence of an Andean couplet, different from the Spanish couplet. The main results show that in the old couplets there is more content related to living with nature, there are themes related to birds, rivers, hills, fruits. On the other hand, the negative contents of the couplets are circumstantial and proliferate in the absence of creation processes aimed at cultivating cultural identity and do not represent the mentality or way of being of the population. In the same way there is a rooting with the Kichwa mother tongue that reveals that the couplets first appeared in the Kichwa language. The study determined that in the Ayoreñas -Cayambeñas couplets of indigenous legacy, the communicative sense stands out above the rhyme, so it differs from the Spanish couplet. The couplets constitute a point that unites the indigenous and mestizo population of the Kayambi people and the Cayambe canton, therefore it is essential to promote cultural and communicational processes that re-enchant the ancestral sense of this form of own communication.

This research systematizes Cristóbal Pajuña´s fight for land and freedom, who between 1973 and 1974 led the Rumipata-Pacobamaba Pre - cooperative of the Pulahuín Parish from Ambato, managed to carry out a sustained organizational cause to recover the lands of Tobías Chávez estate, and thus achieve a free and dignified life. It has been satisfactory to undertake this CCRISAC or research, with its own method - Relational Symbolic Experiential - maintained by the Amawtay Wasi Pluriversity, which has allowed us to systematize what we have lived and experienced, with what we have recovered and reenchanted, to Signify and Resignify, the struggle of Cristóbal Pajuña, who with the same original communication resources inherited from his ancestors, carried out the struggle for land, to legally recover it within the framework of the fulfillment of the second Agrarian Reform of 1973; in the assemblies, mingas (meeting of friends and neighbors), meetings of the Pre - cooperative commissions, where its first president was, the voice, the message, the communication was revitalized, took more strength to move forward; the churo roared at the moment when Pajuña requested an urgent meeting, something important had to communicate

The present investigation throws conceptual, theoretical and oral foundations, from the political memory of the Elders who have contributed to the organizational political process at local, zonal and regional level in the land recoveries in the Quiguanás village, in Inzá - Cauca municipality, as a strategy of struggle and resistance to continue speaking in the Regional Indigenous Council from Cauca - RICC. The results obtained are based on the stories of life, of each of the Elders who are part of the memory of the community and who are being forgotten in modern times, so it is necessary to begin a process of awareness in the youth of the community so that they value their political and spiritual knowledge to live well and in harmony with our Mother Earth. Therefore, the basis of the indigenous movement is the unity in the diversity of thoughts for the claim of collective rights from the resistance and recovery of Mother Earth as the fundamental axis of the indigenous being to survive in time and space as being Nasa , thought that has been bequeathed to the next generations

The present investigation describes the importance of learning to communicate with the tul for the Nasa people, it also identifies the elements that manage to resemble its value, such as the anaco or skirt that covers the woman's body, likewise the tul covers circularly and Protect the house. It is also known as the root that makes NASA's thought stay alive; Tul is our wise, affectionate grandmother who protects us, teaches, rebukes, consents, shelters and defends us. It is the big house, in which the ksxa'w of the vision remain, those of the four entrance doors to the garden, they are responsible for defending against any danger in addition to alerting any situation that will arise in the family and community To reach these concepts, the voices of the elderly interviewed were important, who, from their life experiences with Tul, contributed to the learning process. From this process it is concluded that the tul is the encounter with the teachings of the knowledge of our ancestors, also the intercultural relationship between plants, the ksxa'w (the spiritual beings of every living being) as people teaching us the unity in diversity, to finally demonstrate that there are other ways of communicating and that they manage to be so important that it is necessary to transmit them in the spaces where knowledge is built in intercultural communication.

The digital revolution and technological globalization of the last decades have placed humanity in a context of information and knowledge society, where ICTs constitute a set of applications that open possibilities for the development of human and intercultural communication. This cultivation and breeding of knowledge and knowings, focuses on the analysis of the use and implementation of information and communications technologies in the management of information from URACCAN communication laboratories, to strengthen intercultural communication. The study was carried out in the media and / or communication laboratories (URACCAN Radio Siuna and Rosita) and starts from the process of exploratory analysis of the web pages and social networks of these radio stations, developed under the CCRISAC research model, methodologically supported by the path of creation and recreation of knowledge, knowings and practices, establishing a deep dialogic interaction between each of the subjects involved.

This research analyzes eight programs of intercultural content disseminated through the only national channel, community-type MICC TV 47 owned by the Indigenous and Peasant Movement of Cotopaxi (MICC) and the way in which such programming affects the strengthening of cultural identity of the young people from Panzaleo town in Cotopaxi, through the application of surveys to a random sample of 332 indigenous high school students from Latacunga, Saquisilí and Salcedo cantons. For this process, the research methodology developed by the Pluriversidad Amawtay Wasi was applied, which implied the socialization of the project to organizational leaders, technical team of the channel and educational authorities; the application of surveys; tabulation, analysis, interpretation and systematization of the results supported by statistical graphs. From the present investigation it was verified that the most tuned programs of MICC 47 TV are “The Sunday Andean feeling” (41.3%), “On the roads of dance” (29.3%), the news program “Voices and identity ”(14.3%) and“ Ñukanchik yuyay ”(11.3%); that by their musical, dance, informative and opinion contents, with the participation of local and external actors, they manage to influence the opinions of young panzaleo reaching a significant acceptance of 75.7% regarding the identity expressions of the Kichwa, of the own clothing and food. Based on the preference for entertainment programs, there is a need to innovate the programming of intercultural content with other communicative formats such as tele-theater, digital animation, including as presenters to young people with their own aesthetics.

This research establishes the communicational diversity in the art contents of the original peoples in the territory of Ecuador, specifically in the iconography of the Pasto culture ceramics in its Cuasmal Tuza phase in Montúfar, which together with the contemporary manifestations of visual artists Committed to a culture of their own, they show an intercultural communication system. In addition, Pasto people make visible through the years a ceramic with graphic methodology to share the worldview of that time. Plastic practicality conceived from the abstraction and simplification of the idea or the form represented. At present the research is more rigorous and the graphic foundations of this culture vary according to the theoretical dimension, as well as the multiplicity of thought conceived from areas of social, artistic, political and cultural character. That is why this study raises a theoretical hybridization between art as a point of creation through origin and intercultural communication as an anchor for the understanding of the transmission of knowledge and knowings of an itinerant quality. In this way, insisting on revitalizing the ancestor cultures establishes the interculturality between the past and the present time. It is necessary to understand a culture that walks stealthily, evolves and communicates the dialogues of each era, suitable for a development and social symbolic metamorphosis, through the expressions of a communicating humanity that transcends with its visual ingenuity.

The Cultivation and Breeding of Wisdoms and Knowledge (CCRISAC) studies the originative communication practices with the Pachamama / Mother Earth, in the processes of ancestral planting of potatoes in San Vicente de Tipín Community, Kichwa Purwa Village, Palmira Parish, Guamote Canton and Chimborazo Province from the Republic of Ecuador. This study was executed under the qualitative paradigm, with an interactive community approach through the “Relational Symbolic Experiential” path or method, whose information obtained is the result of chakareras and chakareros´s experiences process (man or woman who till and cultivates the soil) as determining actors within their territory. These knowings, knowledge and practices combined make visible the existence of their own communication in the production of potato in its different phases, through symbolic expressions, rituals, sounds and signals. Demonstrations that convey messages of life and summons to care for and defend Pachamama. In this investigation, twenty-four communicative experiences were found, among them we can visualize how our grandparents have a great respect for Pachamama, and so they usually ask permission for all agricultural work they have made.

The Cultivation and Breeding of Wisdoms and Knowledge “Intercultural Communication in the transmission of Knowledge, knowings and cultural practices of traditional medicine in the coastal mestizo people from Siuna, RACCN” was carried out under the qualitative paradigm, with an ethno methodological approach and symbolic interactionism. Each of the data obtained is the result of the coexistence process and conversations with grandparents, healers, midwives and injure massagers, cultural knowledge, knowings and practices of the traditional medicine of mestizo people are visible for health care during the most important stages of human being lives. Likewise, the practices of own communication in the transmission of this cultural heritage are described, orality is evidenced through intergenerational dialogue, the role of women in these dynamic communication processes and knowledge is recognized, from the role they play in the community and family, where grandmothers and mothers are the guardians of family welfare.