Sistema Regional de Información
en línea para Revistas Científicas de América Latina,
el Caribe, España y Portugal

Aquest treball explora la dimensió referencial i connectiva de l'encapsulació anafòrica pronominal als textos d'aprenents adolescents d'espanyol com a L2. Per això, es proposa un estudi contrastiu dels pronoms neutres això, això, això i allò a partir de quatre subcorpus (escriptors adolescents i adults, nadius i aprenents). L'estudi atén les construccions sintàctiques en què s'inclouen els encapsuladors pronominals i les connexions discursives que aquestes construccions estableixen. Els resultats no mostren usos significatius que siguin característics dels aprenents adolescents. Sí que mostren, en canvi, una presència desproporcionada dels encapsuladors pronominals en els textos d'adolescents nadius, així com construccions i connexions discursives més freqüents en els dos grups d'aprenents, que utilitzen més la construcció consecutiva per això i l'atributiva encapsulador pronominal + ser. Els nadius, especialment els adults, es distingeixen per utilitzar una major varietat de construccions, cosa que els permet establir connexions discursives més complexes

Aquest text té com a objecte descriure quins manuals hi ha actualment al mercat per a l'ensenyament a nens d'espanyol com a nova llengua: quants n'hi ha? De quins editorials? Per a quines edats? Amb quina metodologia? Després de fer un balanç panoràmic, se n'analitzen amb detall tres: El món de Valentina de SGEL (per a nens de 3 a 7 anys), Anem al circ! i Anem a l'escola! de l'editorial Klett (per a nens de 6 a 10) i Rodamons d'Edelsa (interessant per a nens de 10 anys o més). L'estudi també considera altres aspectes de mercat o comercials, com ara preus, formats i accés a plataformes en línia.

In Spain, the role of women within trade unions is little known. The purpose of this article is to describe the asymmetrical position of many women with respect to that of men in different facets of the life trajectory, that is, in the reproductive, productive and trade union work. It particularly analyzes the expressions of these inequalities in women who opted for professions in the field of social welfare and trade unionism, in the specific areas of health, education and social services. Traditionally feminized spaces and professions, in which their equivalence is not shown in the affiliation and leadership of trade union organizations. With the intention of understanding these manifestations, life history is used under the qualitative approach, a technique that allows transcending individual narratives to a collective experience. During the analysis, in which their biographies are traversed from domestic to professional places, it is observed how in the exercise of their union action converge those dynamics that have been legitimizing, over time, this gender differentiation. These are reiterated both in their formulas of internal trade union organization and in their participation strategies on employment and the labor market.

The article presents the results of the research regarding business elites of the province of Córdoba, Argentina, between 2015 and 2019. Beginning with the discussion of Latin-American and Argentinian research literature, it focuses on the analysis of businessmen’s social trajectories, describing its similarities and building a typology of its differences. The inquiry takes, as a theoretical position, the proposal of Tilly (2000) regarding inequality mechanisms. The research was carried out with a qualitative methodological approach, including multiple techniques (press analysis, observation and biographical interviews). A positional method for the identification of elites was used (Perissinotto and Codato, 2015), for the purpose of constructing social trajectories. The main results paved the way for building four types of trajectories, taking into account two analytical axis: economic activity in relation with the agents’ origin sociabilities; and their ways of political participation within the business communities. These results shed light on the heterogeneity followed by economic elites, and the importance of its understanding in view of inequalities present in Latin-American societies.

This article deals with the two deaths of the idea of progress, its ups and downs and developments and the consequences that this process had within solid modernity (1800-1968). The first death of the idea of progress occurred, then, in its own formulation; its program was converted into an extension and deepening of the present. The closure began at the end of the sixties, with a paradoxical turn towards the very abyss of the absolute present and daily life and has culminated in our days. Here is the second death of the idea of progress; murdered, this time, by abandonment.

Peru is one of the countries most affected by the Covid-19 pandemic, where the health crisis quickly provoked a serious socio-economic and political crisis. The fragile Peruvian state was unable to build an effective response to this multifaceted crisis, in this context, we defend the hypothesis that forms of affectivity, solidarity, memory and collective resilience related to the recent past (1980-1990) were reactivated in many rural and urban communities of the country. Based on a qualitative methodology, this article questions the role that the collective memory played in reactivating historical forms of community resilience at the local level. Based on three empirical cases (the rondas campesinas, the Covid commandos and the ollas comunes), we analyze how the memories of past violence and crises, as well as the responses to them, have offered original tools in certain communities to elaborate effective responses of resilience during the first months of the global pandemic. In this sense, we reflect and draw attention to the potential of setting up agency and resilience based on collective memory, which is framed is by the diversity of the cultural and local experiences.

Modernity has interested various intellectuals from various disciplines, including those who are responsible for the design of buildings. However, how was it interpreted to be materialized is perceived as such? The growth of Lima real estate market has promoted the construction of new buildings with the largest offer in the south and southwest areas of the city, these so-called modern buildings are gradually replacing the pre-existing ones. Through a qualitative study, two streets with antagonistic facades in Lince, Jesus Maria and Santa Beatriz neighborhoods were compared to investigate how young adults interpreted this change in the city. It was revealed that their interpretation of modern was dissociated from what promoters put forward and a questioning of modern as a synonymous of progress for the city. It is concluded that building modern buildings does not make a modern city and to improve it, first, it is necessary to question if modernization is necessary.

Since the end of the 20th century, the emblematic Andean bear has become the protagonist of new scientific and political conservation agendas in the Colombian Andes. This article presents an ontological, multispecies, and historical analysis of the encounters between different forms of knowing nature in the páramo of Chingaza, a protected area east of the city of Bogotá. Programs for the conservation of the only species of bear described by taxonomists in South America have raised tensions with campesino communities who give accounts of the existence of two types of bears. Without seeking to “correct” the natural scientists who discard this possibility, this article aims to open up conceptual possibilities that understand the bear as a contact entity in an also multiple páramo.. Combining ethnographic and historical methods, we trace the longer and silenced trajectories behind the practices that support Andean bear conservation in Chingaza today. Observing a recent reorientation in scientific and institutional dialogues with peasant communities, we suggest a shift towards a ‘cosmopolitical’ conservation capable of articulating the worlds of the campesinos of the high mountains.