ISSN: 2310-2799
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546,196 artículos
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Año:
2022
ISSN:
2594-1100
Guevara Aristizábal, Juan Felipe; Mercado Reyes, Agustín
Tecnológico de Monterrey
Resumen
Modern science has been one of the greatest adventures of thought. As Hannah Arendt has shown, it has brought about a veritable cosmic shift in our perspective as a species, allowing us to step outside of the terrestrial limit that seemed to constitute the human condition. Nevertheless, Arendt’s description of the power of science has as its counterpoint a conceptualization of evil as an incapacity or refusal to think, especially to think from the perspective of someone else – what she called “banal evil”. Given the importance of the scientific enterprise in our own destiny, and also the turmoil in which our world is in recent times, it seems necessary to ask: is it possible that scientific practices have a relationship with banal evil? Here we explore the possible relationship between them, as well as the ways in which this question points to another possible science, a science that can be accountable and responsible for its own actions.
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Año:
2022
ISSN:
2594-1100
González Valerio, María Antonia
Tecnológico de Monterrey
Resumen
This article discusses the relationship between writing and reading from the philosophical hermeneutics of Paul Ricœur to critically reflect on what is the purpose of writing evil and what kind of reading it can foster. Based on the analysis of narrative structures and the construction of the plot proposed by this hermeneutic, this article focuses on some stories of gender violence in contemporary Mexican narrative written by women, which reveal relations of oppression and domination that, far from being extraordinary, constitute the order and dynamics of the evil that is repeated and perpetuated in our everyday lives. The act of reading is presented here as an ethical-political commitment to listen to what is narrated and to respond.
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Año:
2022
ISSN:
2594-1100
Lazo Briones, Pablo
Tecnológico de Monterrey
Resumen
This article will reflect on the conditions that lead to consider violence as evil in some contemporary cultural discourses, and will criticize from the philosophical perspectives of Nietzsche and Sloterdijk the equalization between the two. With this, it will be sought to demystify violence as a naturalized locus and unique source of evil, in order to investigate whether there is a life-enhancing violence in the Nietzschean sense, as well as a social transformation in the kinetic sense that interests Sloterdijk. In order to achieve these objectives, the relation of the valuation of violence as evil will be investigated following Nietzsche's genealogical plan, while Sloterdijk's explanation of violence as spectacle in contemporary societies will be presented.
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Año:
2022
ISSN:
2594-1100
Moreno Romero, Cuitláhuac
Tecnológico de Monterrey
Resumen
In Glas (Clamor), Derrida deals with a double column of writing: Hegel and Genet. On the one hand, history, thought, political economy, law and the State; on the other, desire, exclusion, crime, injustice and an uncertain sanctity. Derrida's exercise forces us to look at two giants, two dead men, who do not coincide in their encounter. In this article, I am interested in traversing Derrida's weaving-text, to confront what appears in the writings of Hegel and Genet around the law of the state and murder in conditions of exclusion and marginality. The article also reviews some considerations on hate crimes and State crimes against people of marginal sexualities.
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Año:
2022
ISSN:
2594-1100
Jerade, Miriam; Marey, Macarena
Tecnológico de Monterrey
Resumen
This paper aims to read structural injustices through the notion of banality that Hannah Arendt used to qualify evil when she studied Eichmann's behavior during the trial in Jerusalem in 1961. For this purpose, we propose a dialogue between Arendt, Judith Shklar, and Iris Marion Young. The article is divided into three sections. In the first section, we briefly review the treatment of the question of evil in Western monotheistic philosophy, to which Arendt, Shklar, and Young are certainly heiresses, and of injustice according to the latter two authors. In the second one, we propose an analysis of structural injustice in terms of banality, illuminating Arendt's work with that of Young and Shklar and vice versa, with particular emphasis on Young's study of Arendt. Finally, in the last section, we argue that the conceptualization of injustice as both banal and structural allows us to perceive more clearly the political dimension of our responsibility for it and to stress that this responsibility has a double individual and collective belonging.
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Año:
2022
ISSN:
2594-1100
Martinez Ruiz, Rosaura
Tecnológico de Monterrey
Resumen
The purpose of this article is to explore how radical listening in cases of extreme violence has the power to restore or construct agency that has been taken away from victims. Drawing on Hannah Arendt's theory of action, Freud's trauma theory and Adriana Cavarero's notion of "narrative desire", I propose that lending an ear to the other's story is an ethical obligation and a political responsibility, as it allows us to hear the hitherto unheard and collectively construct new grammars of listening in order to give language, space and time to the experience of extreme violence.
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Año:
2022
ISSN:
2594-1100
Yébenes Escardó, Zenia
Tecnológico de Monterrey
Resumen
This dossier raises the question of evil. The evil we suffer and the evil we cause. Throughout its pages we situate historically and socially some of its forms in the Enlightenment and World War II. We ask ourselves about its relationship with extreme violence and injustice. We go through its most familiar and everyday aspects and reflect on the need for a radical listening that allows us to account for it.
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Año:
2022
ISSN:
2594-1100
Neri López, José Manuel
Tecnológico de Monterrey
Resumen
This essay asks if there is in the intellectual, literary and political production of Georges Bataille a subversion of evil as the virile desire for sovereignty and power. To answer this, it approaches the conceptualization that Bataille did on virility in three distinctive moments of his oeuvre. The first one is during his militancy in the movement Contre-Attaque, in which he conceived virility as a belligerent will against fascism. The second one corresponds to the foundation of Acéphale and the believe that virility implied the heroic apprehension of the existence as a whole and not just the one imposed by modern civilization. Finally, the third moment is marked by the inner experience, which I defend to be the meditative itinerary in which the virile desire is subverted. The essay concludes, nonetheless, raising critiques and questions about this same experience.
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