ISSN: 2310-2799
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546,196 artículos
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Año:
2017
ISSN:
2659-921X, 1136-4076
Conde Soto, Francisco
Universidad de Málaga
Resumen
This study presents the reflections on the body of the French psychoanalyst Jacques Lacan at different times of his teaching. In the first part, it meets the body according Lacan’s three categories: imaginary (the body as an image), symbolic (the body as desire) and real (the body as an impossible enjoyment). Secondly, according to the perspective of the last Lacan, where the body is thought of as which provides consistency to the subject. The main objective of the study is to demonstrate that a common axis to all these approaches is that Lacanian psychoanalysis puts the body beyond the body.
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Año:
2017
ISSN:
2659-921X, 1136-4076
Holzapfel, Cristóbal
Universidad de Málaga
Resumen
Doubtless the major transformation that humanity has experienced until now, is the transit from myth to logos. Heraclit stands out as the thinker of logos. The radical intuition that he has is that cosmos is entirely logos, what, we may say, anticipates the principle of sufficient reason of Leibniz. We follow here the way how Heidegger understands logos, taking distance, at the same time, especially from Leibniz, in so far being can be conceived as logos, ratio, reason or foundament, while he himself lacks of foundament, and therefore is abyss.
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Año:
2017
ISSN:
2659-921X, 1136-4076
Rojas Jiménez, Alejandro
Universidad de Málaga
Resumen
In this paper, (i.), I analyze the notion of existence in the Metaphysics of Aristotle, (ii.) I comment on its transformation after the «modern» appearance of «nothing» (which will be analyzed above all in the concrete case of Kant’s critical idealism). (iii.) I reflect, following the reading of Heidegger, on the «foundational» role of nothingness for the possibility of a new metaphysics, after idealism, in the form of a «transcendental» realism capable of «abandoning» the phenomenological intentionality to open itself to an area that is no longer that of the noema and the known, but that of real existence.
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Año:
2017
ISSN:
2659-921X, 1136-4076
Tornos Urzainki, Maider
Universidad de Málaga
Resumen
Lacanian psychoanalysis, based on (hetero)patriarchal ideology, claims that the Hamletian logic of being and having the phallus is what structures the dichotomy of the two sexes, reserving the second term of the dialectic to woman, who remains sheltered by the figure of man. Conversely, from the contra-sexual strategies of the lesbian phallus, Butler and Preciado charge against the symbolic dimension of a hegemonic discourse and recover the bodies (and desires), which are delegitimized by capitalist morality, against the Hamletian logic of the Lacanian phallus.
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Año:
2017
ISSN:
2659-921X, 1136-4076
The relation between latitudinarianism, skepticism, toleration and protestantismin John Locke’s work
Chumbita, Joan Severo
Universidad de Málaga
Resumen
This paper aims to analyze the articulation between faith rationality assertion, i.e. its latitudinarian aspect, its epistemological skepticism, and its practical implication in a restricted concept of tolerance within Protestantism. In this regard, we will emphasize the strategic feature of the link between faith rationality and skepticism, as it allows appealing to ignorance towards tolerance, without dropping the Protestant interpretation of Christianity, to the detriment of Catholic interpretation.
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Año:
2017
ISSN:
2659-921X, 1136-4076
Sivertsev, Eugenio; Díaz, Roxana
Universidad de Málaga
Resumen
The article discusses Plato’s theory of language, in the form as it is presented in the Cratylus dialogue. The article elaborates on Plato’s idea that words designate the nature of things they name if the language is used in the correct way. The authors suppose that Plato’s methodology of the interpretation of words can be applied for analyzing self-consciousness of modern man who lives in the era when the traditional ethical values are in crisis.
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Año:
2017
ISSN:
2659-921X, 1136-4076
Colella, Leonardo
Universidad de Málaga
Resumen
The aim of this paper is to contrast the philosophical and political positions of Alain Badiou and Jacques Rancière, and apply the results of this review to education. For this, we initially regard the differences between the two authors about their theories of the subject, its relations with Plato and their ontological proposals. Next, we considered, firstly, a coincidence about the prescriptive concept of «equality», and secondly, a difference with respect to the «subject» and the disruptive consequences from the equalitarian statement in education.
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Año:
2017
ISSN:
2659-921X, 1136-4076
Peiró Labarta, Elías
Universidad de Málaga
Resumen
One of the fundamental concepts of Blumenberg’s work is “absolutism of reality”. Both his anthropological perspective and his theory of myth take this concept as a starting point in order to explain aspects such as the origin of the significance or the progressive historical development. This metaphor of political reminiscences allows the German thinker to interpret the cultural performances as an operation of detachment from this absolutism. The goal of this article is to provide a critical review of this concept showing some of the inconsistencies of the arguments of Blumenberg.
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Año:
2017
ISSN:
2659-921X, 1136-4076
SeguraPeraita, Carmen
Universidad de Málaga
Resumen
This study shows the interest of the Heideggerian interpretations of Aristotle, both in their own selves as in the rendering of Heidegger’s thinking. It emphasises that such interpretations are always phenomenological-hermeneutic, which explains their unique character and orientation. It insists that Aristotle is not only a decisive influence for the young Heidegger, through his analysis of the Rhetoric and Ethics, but also for his mature self, through the Physics. Finally, it demonstrates the centrality of the discussion of ousía in Heideggerian thinking.
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Año:
2017
ISSN:
2659-921X, 1136-4076
Corazón González, Rafael
Universidad de Málaga
Resumen
The distinction between intuitive and abstractive knowledge, spread by Duns Scotus, and the consequent distinction between different and confused concepts, it involves a new gnoseology in which intelligence assists passively, like a mirror, to the presentation of essences, manifested apart from its existence.
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