Sistema Regional de Información
en línea para Revistas Científicas de América Latina,
el Caribe, España y Portugal

Business and feminism have something in common: they are long-distance races that require continuous training. There are phases and moments of unfolding and retreating, contraction and reaction, of frantic running and of finding a steady rhythm. Hence the need to find networks capable of providing shelter and support in the transformation process. This article highlights five attitudes from which one can find, in a participatory way, the appropriate practices to change the current business pyramid model from the feminist point of view: long-term and short-term vision of the objectives; prudence and resistance / resilience; create networks; listen to the body and - fifth - find safe ports. The feminist proposal is not to answer the question what the year 2050 will be like in patriarchal categories: improvement of the performance of the sustainable economy, greater rights for women, the fulfillment of the millennium goals, although it would not be too much for it to happen, but to see the reality of transformation being born and realize that the future is in our hands.

Reseña crítica de la ñultima obra de la doctora Beatriz Ranea Triviño titulada Desarmar la masculinidad. Los hombres ante la era del feminismo (Catarata, 2021)

Starting from the intersection between action-research methods and feminist epistemologies and methodologies, the main objective of this research is to deepen the articulation between social activism and academic research in the study of social movements carried out through feminist participatory research. To this end, six in-depth interviews were carried out with researchers who have developed this type of experience in the last ten years in the Spanish context. The results obtained highlight the difficulty of combining a dual academic and activist profile. However, this border space is presented as an opportunity for a meeting point between both environments from which to claim a way of doing science with political and situational objectives. In this way, the potential of feminist research-action experiences to build knowledge and, at the same time, contribute to social transformation is highlighted.

LILIANA ARROYO MOLINER(Trad.) Nadia Grau AndrésTú no eres tu selfi: 9 secretos digitales que todo el mundo vive y nadie cuentaLleida: Editorial Milenio, 2020.211 páginas

The history of feminism is a history of questioning privileges and the gradual inclusion of previously invisible or excluded groups of women. This has been the case with race or ethnicity, social class, sexual orientation, etc., and is currently happening with the trans collective. Is there a transfeminist network? Are feminist ideas and trans identities incompatible? This paper proposes a review of the academic literature that allows us to know what has been written about the relationship between the feminist movement and trans activism. We will focus, specifically, on the debates underlying the current argument in order to show the complexity of the debate, the richness of nonconformity and the danger of polarization.

Reseña del libro Quemar el miedo del colectivo LASTESIS.

Entre los asuntos abordados con frecuencia por los medios de comunicación destaca la criminalidad y, en concreto, las violencias de género. Estos seleccionan y deciden cómo se emite cada noticia, por lo que influyen en la opinión de la población. Esto puede ocasionar miedos, preocupaciones y diferentes demandas como modificaciones en la política criminal. El presente estudio realiza una revisión bibliográfica sobre cómo el planteamiento de las noticias y la controversia respecto a las violencias contra las mujeres puede derivar en una política criminal simbólica y punitivista. Asimismo, ofrece un enfoque novedoso sobre cómo ello puede moldear una sociedad que desconfía del sistema y en la que se perpetúan las opresiones de las mujeres. La construcción de un marco teórico complejo permitirá que la criminología realice estudios empíricos más elaborados sobre el impacto de los medios en la política-criminal de las violencias de género. Además, posibilitará proponer medidas preventivas implicando a los medios, ya que podrían contener las claves para producir un cambio.

Committed to the objective of achieving a society in which women and everything associated with the feminine are not subject to segregation and violence, the association El Safareig has moved on from its initial activism to offer services to women. This process of professionalisation in listening has not been without orientation, as the encounter with Lacanian psychoanalysis has provided an essential framework for questioning and interpreting the unease of the contemporary subject. By engaging in dialogue with certain feminist discourses, it has called into question The Universal Woman of feminism as an ideal, and therefore also what is expected of The Battered Woman. Homogenising what happens to women can have the effect of obstructing the question of their involvement in it. If the social is inscribed in each one of them in a particular way, we will have to listen to them one by one.

Usually, discourses about sexting appear polarized: on one hand, as a practice of sexual expression and empowerment for women, and on the other, as a risky exercise that needs to be controlled or discouraged. The aim of this research is to analyze certain features of sexting in young Argentine women, especially those characteristics that come into tension with both the celebrating and critical gazes. Drawing on in-depth interviews with women aged 18-25, we describe some of the tensions that occur when they sext, such as the sexual reobjectification of their bodies in a context of post-feminist sensibility, or the limits of consent in virtual sexual practices. However, singular uses and meanings also appeared, that cannot be subsumed to a disciplinary or patriarchal subjection of the body and sexuality. Thus, we propose a form of approach from a conjunctive logic, which allows us to understand these practices in all their complexity.

From the top of Tibidabo, Barcelona has presented itself, for many years, as a unitary Whole (haec omnia tibi dabo ... All this I will give you, Matthew 4: 9): a compact mass, sensibly regular, extended between the two lateral rivers and the sea ​​(the limits that, in the past, had delimited its geography). Even with the recent leap in scale, Barcelona has preserved its apparent structural clarity, despite the diffuse processes that have characterized these last decades. However, under that apparent "unity / uniformity", civil and civic, Barcelona has always been a divided city, both physically and socially. The most surprising thing about this division is its systemic character over time, as "sociocultural division" and "physical division" coincide - in each period - in certain boundary spaces that are clearly recognizable in the urban structure itself and in its own development (from the Roman and medieval city to the industrial and post-industrial city or the contemporary informational city). In this text several sufficiently explicit examples are reviewed in which the paradoxical unit-division equation has marked the history (moderately contradictory and dual) of an open and closed city, domestic and cosmopolitan, liberal and conservative, ambitious and fearful, entrepreneurial and self -referential; a city in which, in its best moments, the two sides of the coin – the well-known seny (common sense) and rauxa (emotional rage)  – would have given way to a third way, the empenta (the drive, rational and creative) capable of overcoming abilities and inertias, conventions, and divisions.