Sistema Regional de Información
en línea para Revistas Científicas de América Latina,
el Caribe, España y Portugal

Design Greatest Hits closes the third cycle of exhibitions on design and innovation, which has been developed since 2007 by the Sociedad Estatal ddi, and the Círculo de Bellas Artes de Madrid. The organisation is owned by ENISA, since it comprises the aforementioned entity, whose exhibition will be open to the public until the end of January.

Neo-Plasticism or De Stijl gathered a heterogeneous group of artists in The Netherlands between 1916 and 1917. The neoplasticists’ ethical and aesthetic task was aimed to renew the bond between art and life; the artists believed that by creating a new visual style they would also be establishing a new life style. Van Doesburg’s arrival in Weimar in April 1921, as well as other artists’ of the European avant-garde, would be crucial to the change from a teaching method and an attitude based on craftsmanship to a machine and mass production aesthetic, which would take place in 1923.

Built on the foundations of the glass industry established in Finland at the end of the 18th century, the Nuutajärvi, Iittala, Karhula and Riihimäki companies were established in 1793, 1881, 1888 and 1910 respectively. Karhula and Iittala were unified in 1917. Initially they were factories producing bottles and window glass, but during the 18th century they also started to produce domestic glass. Considering the continuation of Swedish influence even after the annexation of Finland by Russia in 1809, and even after the declaration of independence of the Republic of Finland in 1919, it is surprising that the specific national style was not clearly established until the 1930s.

Exhibition promoted by the Polytechnic Institute of Castelo Branco - School of Applied Arts and held at the Francisco Tavares de Proença Júnior Museum in Castelo Branco from 19th February to 31st March 2011.

The possibility of questioning the constitutionality of judicial resolutions that restrict personal freedom was not always present in our law. Indeed, the first law that regulated this constitutional process in our country** conceived it as a mechanism that only allowed the protection of the person detained for more than twenty-four hours without a judge having decided on their legal situation”. Although said law contemplated the possibility of directing the habeas corpus against a judicial authority", it must be taken into account that article 16 of the same, expressly excluded from the scope of protection those who were deprived of liberty by virtue of a final sentence. o Arrest warrant: The following cannot use the writ of habeas corpus: 1. The inmates who have been finished off, who have escaped, or those prosecuted with a warrant of imprisonment [...] V. Those who are legally complying with the corporal prison sentence.

The notion used to refer to the rights of man, as an individual or social being, who participates or intervenes in cultural development, is that of human rights or, also, natural rights, subjective public rights, public liberties, moral rights or fundamental rights. Peces-Barba' prefers to designate them as “fundamental rights” as a more precise and appropriate linguistic form, as he points out, for the following reasons: a) It is more precise than the expression human rights and lacks the burden of ambiguity that it implies. b) It can cover the two dimensions in which human rights appear, without incurring in natural law or positivist reductionism. c) It is more adequate than the terms “natural rights or “moral rights” that formulate the concept of it without taking into account its legal-positive dimension. d) It is more appropriate than the terms "subjective public rights" or "public liberties" that can lose sight of the moral dimension, and limit the stipulation of meaning to the facet of belonging to the Order.

During the 19th century, a form of State was developed that was presented in more or less peaceful terms and without further questioning. It was spoken or understood as something natural of a reality such as "Rule of Law" or "Liberal State" or "Liberal State of Law". In a somewhat exaggerated way, they wanted to typify this model with the rather graphic letterhead of “Policy State”. Others had described him as a "night watchman." In any case, what lay behind all these conceptualizations is that the State needed certain limits that it could not exceed. And this main idea was the one that - starting from the French Revolution - promoted a State model that spread widely throughout the 19th century.

There is an intrinsic relationship between good sense, balance, and constitutional rights. My deliberations begin with an analysis of the concept of reasonableness. This leads to the thesis that equilibrium is the essence of what is reasonable. Balance, in turn, presupposes the discourse. Through discourse a considerable degree of objectivity can be achieved. This does not mean, however, that subjectivity can be completely avoided. This leads to the need for the law. Reasonableness requires that human rights must be incorporated into positive law, as constitutional rights. In this way, the balance finds its place in the constitutional review.

I thought about doing this work once upon a time when appreciating with academic curiosity, some time ago, the excellent catalogs on the Royal Treasury (1567-1820) and Truxillo Corregimiento (Volumes 1 and 11) (1537-1784) published by the Regional Archive of La Libertad, an institution where the documentary heritage of the La Libertad Region is protected, a geographical space where many of the cases that will be commented on take place. Reading the aforementioned catalogs and having in view the palographed documents thanks to the generosity of the Director (already for more than thirty years) of the Regional Archive of La Libertad and the author of the paleographies and transcriptions, Dr. Walther Arteaga Liñán, unfortunately not physically present among us, I decided to do this legal-historical article about slavery on the Peruvian coast from the perspective of a lawyer who knows that isolated law is nothing since it is essentially an interdisciplinary science. In this case, history will allow us to analyze through the old files the life and suffering of people who suffered a disgraceful life and who found a small fissure in the Royal Court, in the Ecclesiastical Court or in the competent regional authorities, which the The slave system allowed them to achieve a life more in line with their status as people using writing, through third parties, and thus achieve an improvement as we will see in the analysis of some cases.

It is not part of this work to delve into the figure of the contract in Roman Law. Nor is this paper intended to discuss the different theses provided by the science of Roman Law on the nature of the conventio and the pactum. The discourse that I intend to propose is to use some tools that come from the same sources, specifically the alimentorum mortis causa transaction, to see to what extent this figure can contribute to shed light or provide criteria on the necessary qualification or not of the transaction as a nominated contract or nameless. I have considered it necessary to refer previously, and in a summary way, to what the science of Roman Law has said about the possible assimilations and associations of the transaction with the contracts.