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Año: 2025
ISSN: 2683-1759, 0185-3058
D’Arino, Julieta
Instituto de Investigaciones Filológicas
The purpose of this article is to delve into the analysis of compassion in Euripides’ Hecuba from Aristotle’s perspective of emotions in Rhetoric, book II. Especially in Polyxena’s episode, when Greeks say to feel compassion, but still sacrifice the young girl. Although this would seem contradictory the reflection about this passion allows us to understand the cognitive process and Ethics which reveal Ancient Greek society.
Año: 2025
ISSN: 2683-1759, 0185-3058
Aguayo Hernández, Amed
Instituto de Investigaciones Filológicas
It has often been said that the information presented by Ammianus Marcellinus in the so-called “Persian excursus” (Amm. 23.6) is only a summary of data taken from other Greek and Latin authors. However, by contrasting fragments of the excursus with Iranian texts, it can be seen at the same time that Amianus contributes with new information, and that some of his topics about Persians, although maybe inaccurate because of his cultural interpretation, contain certain data that cannot be so easily categorized as false. I will demonstrate it here by analyzing the passage about Persian magicians and their religious practices (Amm. 23.6.32-36). 
Año: 2025
ISSN: 2683-1759, 0185-3058
Harto Trujillo, María Luisa
Instituto de Investigaciones Filológicas
Ancient Latin grammars constitute a fairly homogeneous set, with which the authors taught their students rudiments of Latin grammar as a gateway to the rest of arts. However, despite of what has been traditionally pointed out, we show in this article that not every author agreed on what concerns to the structure, the length of treaties or those parts included, a fact that, in our opinion, is due to the specific context in which each of them lived and to the purpose of their particular works. 
Año: 2025
ISSN: 2683-1759, 0185-3058
Cordero, Néstor-Luis
Instituto de Investigaciones Filológicas
“Darkness” in Heraclitus’ style is real, but it is methodological. As we will try to prove in this work, he intends the human being to improve, to quit sleeping, to open his ears, to listen to the voice, that is, the speech (λόγος) of φύσις, to stop being absent and to be present. In order to reach this he must know himself (fr. 101), that is, he must vindicate the researcher into himself, and so Heraclitus offers him clues and indications such as the oracle, which never expresses itself openly (fr. 93). It compels him to read or listen the same “dark” text several times until, as Diogenes Laertius wrote, darkness become “light”. It all depends on the notion everyone has of human condition: he may remain ignorant and so condemn himself to be an eternal sleeper, or he get to know himself listening and understanding to the law which rules cosmic rhythm, to λóγος.
Año: 2025
ISSN: 2683-1759, 0185-3058
Bravo López, Ulises
Instituto de Investigaciones Filológicas
The 1st Century AD marks, in many ways, the beginning of a new literary paradigm and the conformation of a new literature. Two texts from this period contribute to the development of such a new literary conception: Manilius’ Astronomica and Περὶ ὕψους attributed to Ps. Longinus. Through the analysis of some of their passages, this article suggests that there could be a link between those texts, because of a literary and ideological interplay between their authors, who possibly got along with each other within the same atmosphere or intellectual circle.
Año: 2025
ISSN: 2683-1759, 0185-3058
Torres Magallón, Jorge Luis
Instituto de Investigaciones Filológicas
In his poem Mexicana (1594), canto 22, Gabriel Lobo Lasso de la Vega recounts the omens of the fall of Tenochtitlan which López de Gómara refers to in Conquista de México (1552). In this article we analyse how the poet fictionalizes the chronistic passage by imitating the Prodigy catalogue in Lucan’s Pharsalia and by creating Goro, a fictional character modelled upon the lucanean Arruns. We also aim to prove that the poet used the Spanish translations of Lucan’s Pharsalia by Laso de Oropesa (1541) and of Tasso’s Gerusalemme Liberata by Juan Sedeño (1587).
Año: 2025
ISSN: 2683-1759, 0185-3058
Santillana García, Daniel
Instituto de Investigaciones Filológicas
This article deals with some scientific proposals of Marsilio Ficino (1433-1499) and pursues 2 objectives: 1. to explore the epistemology of Marsilio Ficino; and 2. from the result of this research to make a brief approaching to the idea of “magic” assumed by Ficino. Here we aim to rehabilite an epistemology far removed from the streams of thought prevailing in Modernity.

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