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636,460 artículos
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Año:
2025
ISSN:
2007-8498, 0188-6649
Álvarez, Lucas; Álvarez, Lucas; Álvarez, Lucas; Álvarez, Lucas; Álvarez, Lucas
Universidad Panamericana
Resumen
In the framework of the discussion about the potential identification of the statesman with the philosopher in the post-Republic Platonic dialogues, this paper focuses on the approach proposed in Statesman. Specifically, it focuses on the use of a methodological resource, parádeigma, to which the interlocutors appeal to define the statesman. In this sense, we contribute to the discussion by identifying a series of contact points that unite the characterization of the statesman with that of the philosopher-dialectician that emerges in Plato’s late works.
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Año:
2025
ISSN:
2007-8498, 0188-6649
Torres Quiroga, Miguel Ángel; Torres Quiroga, Miguel Ángel; Torres Quiroga, Miguel Ángel; Torres Quiroga, Miguel Ángel; Torres Quiroga, Miguel Ángel
Universidad Panamericana
Resumen
Grey areas, conceptualized by Primo Levi in the context of the Nazi extermination camps, are moral ambivalences that make it difficult to assign responsibility or blame between victims, accomplices, and oppressors. Claudia Card took up the concept for her paradigm of atrocity, an ethical model able to identify and confront evils in institutions and social practices. From this viewpoint, I analyze the stance of radical feminism in challenging prostitution. The agency of women vulnerable to sexual exploitation confronts asymmetry and their lack of options, while the gray zones built by oppressive institutions materialize complicities. Faced with the questioning of the pro-sex work movement, radical feminism could go beyond the strictly punitive penalty to johns and pimps, and add a policy aimed to address the sex and gendered evils that, despite their name, are built by class and race oppressions as well.
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Año:
2025
ISSN:
2007-8498, 0188-6649
Pérez Cortés, Adriana; Pérez Cortés, Adriana; Pérez Cortés, Adriana; Pérez Cortés, Adriana; Pérez Cortés, Adriana
Universidad Panamericana
Resumen
This article discusses whether it is possible to speak in a positive sense of political resistance in Patočka, considering that in his reflections there is a clear tension regarding the power dynamics that are usually imposed to avoid it. To do this, I analyze the three movements of existence proposed by Patočka to emphasize in what sense political action can only occur in the third movement because it promotes a non-instrumental intersubjective relationship. This allows us to recognize our finitude and vulnerability and make ourselves ethically responsible for a type of non-traditional political resistance, whose interest is not to intervene in new forms of domain of life. There is, rather, a commitment to a political pluralism that does not reduce the different horizons of meaning of individuals through an effective struggle for power, but rather assumes, through the image of the spiritual man, an attitude of conversion that includes the freedom to constitute one’s own existence as a political project and, through it, a transformation of our social dynamics.
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Año:
2025
ISSN:
2007-8498, 0188-6649
Rodríguez Alonso, Guillermo; Rodríguez Alonso, Guillermo; Rodríguez Alonso, Guillermo; Rodríguez Alonso, Guillermo; Rodríguez Alonso, Guillermo
Universidad Panamericana
Resumen
Gilbert Simondon’s thought is heavily influenced by the early cybernetics developed between the 1940s and 50s. While this is widely acknowledged by scholars, the conceptual connections that Simondon establishes with the vibrant scientific and technological landscape of those decades have not yet been thoroughly examined. In this article, my aim is to shed light on the dialogue that Simondon establishes with cybernetics, ultimately leading to his proposal of a comprehensive philosophy of cybernetics known as “allagmatics,” which he defines as a theory of operations. For this purpose, I first assess the extent of the epistemological shift brought about by the systemic currents (such as cybernetics, psychology of form, general systems theory, and information theory) and their impact on Simondon’s philosophy. Subsequently, I delve into the notion of system proposed by Simondon, followed by an exploration of the notion of analogy that underlies his philosophical method, drawing inspiration from the dynamic equivalences between machines and animals.
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Año:
2025
ISSN:
2007-8498, 0188-6649
Pessis García, Begoña; Pessis García, Begoña; Pessis García, Begoña; Pessis García, Begoña; Pessis García, Begoña
Universidad Panamericana
Resumen
This paper discusses the tense interplay between the will to power, in its possibility of self-overcoming, and the eternal return, one of its most challenging internal counterpoints. How does this active drive for continuous and indefinite self-overcoming, the constructive and positive dimension of Nietzsche’s philosophy, interact with the eternal return, an oppressive, piercing thought? To address this question, I first refer briefly to “ateleological finality” as a concept that allows us to think of self-improvement, affirmation and even the possibility of progress or creative expansion within the will to power. Second, I lay out the problem posed by the thought of eternal return in a model open to history and evolution. Third, and finally, I present amor fati as a possible way to face, without dissolving, the challenges of the eternal return.
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Año:
2025
ISSN:
2007-8498, 0188-6649
Véjar Serrano, Juan Diego; Véjar Serrano, Juan Diego; Véjar Serrano, Juan Diego; Véjar Serrano, Juan Diego; Véjar Serrano, Juan Diego
Universidad Panamericana
Resumen
In this paper I explain the difference between José Ortega y Gasset’s and Martin Heidegger’s interpretations of the word reality. Both consider human life as a fundamental phenomenon, but Ortega calls it “radical reality”, while Heidegger rejects this denomination. This difference is due to their interpretation, based on different etymological and philosophical backgrounds, of the term reality: Ortega grounds his interpretation on the Greek term pragma (“thing”), while Heidegger relies on ousia (“substance”). This difference reveals what each author understands by reality and its function in their respective philosophies. I argue that Ortega’s interpretation is superior to Heidegger’s because he succeeds in re-signifying the traditional sense of reality through an interpretation phenomenologically prior to substance.
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Año:
2025
ISSN:
2007-8498, 0188-6649
Matti, Felipe And´res; Matti, Felipe And´res; Matti, Felipe And´res; Matti, Felipe And´res; Matti, Felipe And´res
Universidad Panamericana
Resumen
This article analyzes the diagrammatic operation as ungrounding. It is argued that the diagrammatic act is the refoundation of the becoming of Being. The formulation of the roll of the dice is of particular interest, since in this way Deleuze describes the diagram as the process that brings forces together at the same time as it ungrounds the current structures of Being. In this way, all events are only possible insofar as there is a specific action that removes everything that already exists and allows for the possibility of a new reconfiguration of the temporal and spatial order that would frame this new individual. Thus, in this article the two main facets of the diagram converge: the diagram as a capture of forces and arrangement of dispersed multiplicities and as an act of removal that makes it possible for the Self to become actualized.
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Año:
2025
ISSN:
2007-8498, 0188-6649
França Freitas, Vinícius; França Freitas, Vinícius; França Freitas, Vinícius; França Freitas, Vinícius; França Freitas, Vinícius
Universidad Panamericana
Resumen
This paper discusses G. W. Leibniz’s understanding of personal identity in the New Essays on Human Understanding. After a brief introduction to the notions of real identity and apparent identity (section 1), I advance the hypothesis that there is a distinction between two sorts of consciousness: consciousness of the self and consciousness of mental phenomena (section 2). I then discuss the originality of Leibniz’s distinction between the self and personal identity, as well as systematize the four appearances that produce the latter: self-consciousness, consciousness, memory, and testimony (section 3). Finally, I argue that moral identity depends on personal identity (section 4).
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Año:
2025
ISSN:
2007-8498, 0188-6649
Sánchez Mayor, Paula; Sánchez Mayor, Paula; Sánchez Mayor, Paula; Sánchez Mayor, Paula; Sánchez Mayor, Paula
Universidad Panamericana
Resumen
The status of the human body is decided in the dichotomy between nature and technique. Jean-Luc Nancy approaches this debate from a deconstructive perspective: “there is no nature”. With this provocative statement, he opens the reflection on ecotechnique. “Ecotechnique” is a term that points to the technical constitution of the world, to a structio in which bodies are interrelated under the logic of technical supplement. His proposal thus invites us to think of the human body as that which emerges in the interweaving of technical relations considering both the risk of falling into an ecotechnique dominated by capital and the possibilities of generating new relations that promote the meaning of the world.
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Año:
2025
ISSN:
2007-8498, 0188-6649
Labrador-Montero, Daniel; Labrador-Montero, Daniel; Labrador-Montero, Daniel; Labrador-Montero, Daniel; Labrador-Montero, Daniel
Universidad Panamericana
Resumen
In recent decades, numerous authors have emphasized the significance of metaphor at both the cognitive and scientific levels. In this line of thought, this paper conducts a historical and philosophical analysis of the metaphor of the division of labor in the theories of Henri Milne-Edwards and Herbert Spencer. While the metaphorical relations between biology and the social sciences have sparked philosophical and historiographical interest, the focus has generally been the metaphorical transfer of biological concepts to social and economic-political thought. However, this paper claims that the influence was reciprocal, exploring how a concept intrinsic to political economics (the division of labor) became a prolific metaphor throughout the 19th century for the biological sciences. Unlike previous investigations that mainly assessed how classical and liberal economics influenced Darwinian theory, this paper discusses how the division of labor, as a political-economic concept, played a significant role in nineteenth-century life sciences.
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Hecho en México, Universidad Nacional Autónoma de México (UNAM). 1997-2025.
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