ISSN: 2310-2799
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636,460 artículos
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Año:
2025
ISSN:
1853-3523, 1668-0227
Narváez Tijerina, Adolfo Benito
Facultad de Diseño y Comunicación. Universidad de Palermo
Resumen
El trabajo aborda el papel del observador en la creación de la noción de realidad. Se indaga en la evolución de la mente humana y su relación con el lenguaje y el arte, desde la teoría de los tres mundos de Eccles y Popper, y desde la idea de Jaynes sobre el surgimiento del lenguaje en el Pleistoceno.
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Año:
2025
ISSN:
1853-3523, 1668-0227
Marozzi, Sofía Lara; Del Giorgio Solfa, Federico
Facultad de Diseño y Comunicación. Universidad de Palermo
Resumen
Este artículo tiene como objetivo problematizar el abordaje de los usuarios en el proceso de diseño.
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Año:
2025
ISSN:
1853-3523, 1668-0227
Gago, María Paula; Sanemeterio, Alejandra
Facultad de Diseño y Comunicación. Universidad de Palermo
Resumen
El presente artículo ofrece un marco para el análisis de revistas desde una perspectiva interdisciplinaria.
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Año:
2025
ISSN:
1870-4913, 0185-2450
Aguilar, Claudia
Instituto de Investigaciones Filosóficas
Resumen
In her Philosophical Letters, Margaret Cavendish strongly rejects the belief in witchcraft, arguing that it would be foolish to attribute all unusual natural effects to the intervention of immaterial entities like the devil. Due to her materialistic stance, she asserts that the devil cannot influence nature. However, when there is no identifiable natural cause for a phenomenon, it is ascribed to a devilish influence. My hypothesis is that Cavendish not only rejects witchcraft because of her materialistic stance but also provides an alternative explanation for such phenomena based on two fundamental cornerstones of her philosophy: 1) an ordered but, at times, irregular universe, and 2) limited human knowledge.
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Año:
2025
ISSN:
1870-4913, 0185-2450
Carrillo, Natalia
Instituto de Investigaciones Filosóficas
Resumen
In this work I argue for the importance of considering the role of implicit norms in practices within a notion of scientific objectivity. I begin by presenting the traditional notion of objectivity according to which science is objective insofar as it leads us to absolute representations of the world as it is “independent of our minds.” I then discuss the limitations of this view and introduce dialectical objectivity as an alternative. Dialectical objectivity is a matter of degree associated with the evolution of systems of commitments: a system is more objective the closer it is to reflective equilibrium. This alternative is promising; however, it leaves the role of implicit norms in practices uncertain. To strengthen it, I propose expanding the notion of reflective equilibrium to account for implicit norms and thereby better manage the biases associated with such norms.
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Año:
2025
ISSN:
1870-4913, 0185-2450
Cordero, Nestor Luis
Instituto de Investigaciones Filosóficas
Resumen
It is very likely that Borges would have liked, for different reasons, to converse with some of the early philosophers, especially with Zeno of Elea and Plato. In the case of Zeno, the rebutter of “real reality” which relies on space and time, Borges found a true “fellow traveler”, and devoted two articles of Discusión to his paradoxes. The case of Plato is different, since he used him as an example of his own philosophical “evolution”, as he went from a merciless criticism of his theory of Ideas in Historia de la eternidad, where they are presented as “museum pieces”, to a true praise of their dynamic and vital character in the second edition of the same work, thirty years later.
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Año:
2025
ISSN:
1870-4913, 0185-2450
Iracheta Fernández, Francisco Javier
Instituto de Investigaciones Filosóficas
Resumen
I explore the notion of prudence (Klugheit) as part of Kantian pedagogy. Prudence is the formative development of the pragmatic predisposition, and it is necessary for cosmopolitanism and happiness. I argue that there is a paradoxical tension within prudence: the realization of cosmopolitan social conditions hinders the attainment of individual happiness. I borrow Friedrich Schlegel’s conception of irony in order to make sense of this paradoxical tension in Kant’s pedagogical practice and I show that the concept of “unsociable sociability” supports this ironic interpretation
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Año:
2025
ISSN:
1870-4913, 0185-2450
Jáuregui, Claudia
Instituto de Investigaciones Filosóficas
Resumen
According to Breitenbach, the importance that Kant attaches to teleology in the study of organic nature is not only compatible with contemporary epistemological positions, but also represents progress within the framework of the ongoing debate on the topic. This is because Kant proposes a general teleological conception of nature according to which considering something as organic already means considering it teleologically. Although I agree that the analysis that Kant proposes is relevant to the contemporary discussion about the issue, I try to show that, from his point of view, the identification and experience of the organic as such does not suppose a teleological perspective, but the latter occurs when we want to account for certain characteristics of organisms that, otherwise, would be hardly intelligible.
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Año:
2025
ISSN:
1870-4913, 0185-2450
González Quintero, Catalina
Instituto de Investigaciones Filosóficas
Resumen
In this article I examine the influence of Cicero’s treatise De officiis in eighteenth-century discussions on the foundations of morals, particularly in the epistolary exchanges between Hume and Hutcheson, and Kant and Garve. I suggest that, if we subscribe today’s widely accepted view that knowledge is historically and socially constructed, and power relations play an essential role in it, we should pay special attention to these discussions to appreciate how Hume and Kant’s theories on morals retrieved various aspects of Cicero’s De officiis both to resist and negotiate the dictates of ecclesiastic and academic institutions in the eighteenth-century and, in this way, to bring the Enlightenment to a wider public.
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Año:
2025
ISSN:
1870-4913, 0185-2450
Viveros Contreras, Rodolfo
Instituto de Investigaciones Filosóficas
Resumen
Review of the Darío Sztajnszrajber'book, El amor es imposible. Ocho tesis filosóficas, Paidós, Buenos Aires, 2023, 384 pp.
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Hecho en México, Universidad Nacional Autónoma de México (UNAM). 1997-2025.
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